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'A shrine in a Galician village is one of the oldest pilgrimage centers in Spain. (95 characters)'

'A shrine in a Galician village is one of the oldest pilgrimage centers in Spain. (95 characters)'

'The oldest pilgrimage sites in Spain: the sanctuary of St. Andrew Teixido. Sanctuary of the fisherman apostle, souls and boats to the afterlife. The history and pilgrimage to this shrine goes back centuries and the mists of legend. The current structure dates back to the 15th century, Gothic-Renaissance style, sloping rectangular facade and baroque tower. But legend has it that it was built by the Apostle Andrew, one of Jesus' chosen disciples - '\'first called out'\' who lived in Bethany and was martyred in Patras, a Greek town, the next day on a cross in the shape of a crucifixion cross. It is said that as time went on, seeing that no pilgrims were coming to the church - all were going to the Apostle's tomb in Santiago de Compostela - he complained to the Almighty, who promised him that from that'''very day thousands of devotees would visit his temple, located in front of the vast ocean, whether in life or after death. Thus was born the world-famous phrase: to San Andrés de Teixido, go the dead who were not alive.

Places of power and pilgrimage

But behind the legend and fairy tale lies another story, today forgotten by travelers and hikers. It is one of many places of power and pilgrimage, magical and sacred, since megalithic times. Places to worship lithas - large stones and rocks, an expression and symbol of strength, humility, with healing properties -, are dedicated to fertility, fertility, nature, stars, moon and sun, as well as spirit, death and the afterlife.

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Always placed where the sun is absorbed by the ocean and reborn'"every day, at what is known as the end of the world. According to the beliefs of early settlers or cultures such as the Celts, souls were brought here to travel by boat, as the Egyptians, Greeks and Romans did, leading them through terrifying and unknown waters towards the Land of Eternity. Today this is forgotten, but the establishment of Christianity made sure that these beliefs and places - to which must be added Malpica, Padron, Muxia or Finisterre, among others - were replaced and reinterpreted by the first Christians and the Church since the 6th century, when Pope Gregory the Great ordered not to destroy pagan ceremonies but to move them to days dedicated to martyrs or the Church. Candles, wymen, magical herbs, miracle waters and bread Pagan cults continue to exist in transformed form in''The rituals performed here, related to the sacred - the place, the water, the stone, nature, as well as death and the afterlife.

For, as the curious traveler will learn, all who come here make an offering for favors or requests received, leaving a candle or wax icon near the main altar, or, as they hang on the walls, models of ships of sailors who have saved their lives in storms, or small coffins of those who escaped death. After visiting the temple, head to the Fountain of the Saint, known as '\'life and death'\', to take the water that is said to flow from under the main altar, with its supposed healing properties. In other cases, they soak cloths and handkerchiefs to rub into the body, then they must dry to anger''and will tell you who has visited the place or not. It is only when the traveler visits San Andrés Teixido that he will understand and feel why it is magic and magical. He will discover, like all those who have visited the Galician land, that this '\''end of the world'\'' holds a magical parallel reality that can be noticed and felt by everyone, that it permeates everything that does not go unnoticed, it is a distant ancient response that we recognize and in which we recognize ourselves. And be careful; in this sanctuary of souls, the gateway to the otherworld, the crossroads, ghosts whisper to the living who are willing to listen.

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